Human Genome Project - Part 2
Yesterday, I provided several quotes from experts and others concerning the implications of the findings of the human genome. There was an obvious disagreement about the signficance of the resulting research. Why do two equally trained scientists look at the findings and differ over the meanings? Furthermore, why is there not vigorous debate in the scientific community over whether the appearance of design is real or illusory, and how biology bears on the proposition that all men are created equal, have certain rights by nature of that fact, and are superior to all other forms of life? These are important societal and cultural questions.
Phillip E. Johnson, in The Right Questions, answers this question by claiming that the intellectual culture of our time enforces a dichotomy between “belief” and “knowledge” and between “faith” and “reason” which makes it almost impossible to ask the right questions. Science is thought to give “knowledge” while religion only provides “beliefs”. Scientific reason is contrasted with religious faith, which modern society takes to be belief withoutreasons. Following this same logic, science has an a priori commitment to explaining all phenomena in terms of natural causes only. This, in theory, leaves open the possibiility that the vast, complex information contained in the genetic code is due to an intelligent mind. However, in practice, this will not be conceded because this implies giving up on science and embracing ignorance. Johnson states:
Because philosophical naturalism is thus incorporated in the very definition of science, most biologists think it is as much a scientific fact that the genome is the product of natural causes alone as it is that DNA is composed of organic chemicals.
Scott C. Todd explained in a letter to Nature:
Even if all the data point to an intelligent designer, such an hypothesis is excluded from science because it is not naturalistic.
I must say that I grew up in a state of naivete regarding science. I always assumed that science was interested at getting at the truth about our natural world. It turns out that science is not committed to the best explanation of the data and observations, but is instead committed to a philosophical worldview called naturalism. Integrity demands that the so-called “experts” go where the evidence leads. Integrity, unfortunately, is today sacrificed at the altar of naturalism.