What “Good” is Embryonic Stem Cell Research?

Filed under: Apologetics, Current Events, Philosophy, Uncategorized — Barry Carey at 2:23 pm on Wednesday, July 26, 2006

Yesterday, I read a couple of letters to the editor in the USA Today. These letters (I am presuming) were not written by experts, so I am not assuming that they represent the best arguments for embryonic stem cell research (ESCR). However, they do seem to represent the views of our secular society. The two editorials were posted under the headline, “Faith getting in the way of “good government”. This depiction of “faith” once again attempts to marginalize Christians and keep their voice out of public life.

The first letter claims:

By vetoing the bill funding embryonic stem cell research, President Bush let faith get in the way of good science, good medicine and good government.

He is asserting that the rights of a clump of insentient cells are equal to those of thinking, breathing humans. He is saying that it is more important to preserve the possibility of life than to relieve the pain and suffering of millions of lives realized. And he is insisting that the values of the minority should take precedence over the will of the overwhelming majority.

While the president is surely entitled to his opinion about the origins of life, acting on such beliefs should be the stuff of personal religion, not public legislation.

What is good science, good medicine, and good government? There have been many philosophers who have devoted a lifetime to try to describe and prescribe good science and good government. Goodness is a matter of ethics and morality. One’s ethics and morality is shaped by one’s worldview. The Christian worldview entails certain beliefs about ethics and morality, one of which is the inherent value of human life. From a Christian perspective, good goverment, good medicine, and good science are those that uphold the sanctity of life. Apparently, to this letter writer, good public policy is that which the majority wants. This is a legitimate viewpoint to try to defend. It has been called conventionalism, that is, our ethics and morals are determined by what the majority says is moral and good. The fact that the president rejects this viewpoint does not censure his opinion. Nor does it make his opinion “faith” and that of the secularist “fact”. The secularist assumption is just that…an assumption based on a particular worldview and not grounded in science.

Stand To Reason has a list of talking points regarding the ethics of ESCR (HT: CADRE Comments). Are you against stem cell research and cloning? is an excellent two-page explanation of why Christian’s are opposed to ESCR. A simple understanding of this readable piece will prepare anyone to intelligently discuss the issue with secularists.

Here are some highlights which reveal the moral foundation for opposition to ESCR:

Clarify the moral logic of your position. (I’m not against stem cell research…)
“Not unless it kills an innocent human being. Embryonic stem cell research always kills a human being in the embryonic stage when scientists remove the stem cells. Wouldn’t you agree it is wrong to kill one human being to do research on her body to help someone else?”

Clarify that you have compassion for the suffering. “With that said, I think we have to do our best to care for those who have difficult diseases without hurting others in the process. This is why I think we should aggressively fund adult stem cell research (ASCR). It kills no one and has already shown a great ability to help people recover. Recently, a Parkinson’s patient and spinal cord injury patient both testified before a senate subcommittee claiming their adult stem cell treatments had been very effective in improving their conditions. Since embryonic stem cell research is not an option for those who care about human rights, don’t you think we should promote adult stem cell research and leave the embryos alone?”

Three Key Questions:

Where do we get human embryonic stem cells? We can only derive human embryonic stem cells by killing a human embryo. Removing its stem cells leaves it with no cells from which to build the organs of its body.

What is the embryo? An embryo is a living, whole, human organism (a human being) in the embryonic stage. All the embryo needs to live is a proper environment and adequate nutrition, the very same thing all infants, toddlers, adolescents, and adults need.

Are all human beings valuable or only some? The abolitionist movement, the suffragist movement, the civil rights movement, and current concerns about racism, sexism, and international human rights all require a foundation of natural rights (that humans have in virtue of their human nature) for their force. The Declaration of Independence assumed this view of human rights. In other words, the reason we think racism, sexism, and genocide are wrong is because they set aside a certain group for discrimination or extermination because of some surface difference between us rather than recognizing the underlying similarity that justifies equal treatment. If we want to live consistently (which everyone does), our desire to protect women and African-Americans from sexual and racial discrimination will also lead us to protect human embryos and fetuses from developmental discrimination.

4 Comments »

Comment by daver

July 26, 2006 @ 3:11 pm

Umm should we save the sperm too??? Sorry life doesn’t begin… Life is a process.

Comment by Barry Carey

July 26, 2006 @ 4:46 pm

Daver, I’m afraid you must misunderstand the “process” of fertilization and embryonic development (or at least the position I take on the ethics of ESCR). A sperm or an ovum in itself is just a cell of the human body which has no capability of developing into a human being. It is not a human being no more than a skin cell is a human being. However, once the sperm and ovum come together and fertilzation takes place, a brand new human comes into existence with DNA that is different from any other human being. Your question regarding sperm makes little sense in this context.
In regard to your last statemtent…What?? All processes have a beginning. Perhaps you can give me an example of a process you’ve observed which has not begun.

Comment by Daniel Morgan

August 2, 2006 @ 10:59 pm

Barry,

These embryos are going to die regardless. No one is adopting all of the excess embryos. Period. You can hem-haw all day long, but they are all going to die regardless

Therefore, do we use them in an attempt to help other people, or let them languish in a freezer until they are discarded? WWJD?

Tell me, Barry, is every human life “equal” in the sense that if we had to choose one to live and one to die, between a healthy baby and a very sick old person, would it be that difficult to know the right person to choose?

Now, if you admit that there is indeed a distinction, let us consider how we might determine the VALUE of these embryos versus already-conscious human life.

How do we do that?

You’re caught in a burning building, Barry, and you are at a T junction with an exit sign at both. On the way out the door, you see that you can pick up:
a) a liquid N2 tank containing one million embryos
b) a toddler who is sitting on the floor crying for his mother in pain

What do you do, and why?

Debate closed.

In a perfect world (ie a world that God would create), there would be no such dilemmas, because God would tell us how to cure disease, and how to predict and track hurricanes, instead of leaving us in the ignorance of blind, mute, indifferent nature for millenia, until we discover a reliable way to unlock her secrets (science). I only wish I could believe that such a Being existed, but the world in which we live renders me incapable of such faith. The number of people screaming right now in agony in hospitals, because God doesn’t care enough to show us how to cure them, the number of persons who die every day of starvation, around 30,000, mostly children

Just because your God is too busy or indifferent to rain down some manna for them? It’s an unbelievable God. There are no believable gods. And there is no logical reason to place the value of a clump of cells above that of a conscious human being in pain who wants to be cured. The will to live, and self-awareness, are what make us valuable, relative to unthinking cell clumps.

Comment by Jeremy

August 3, 2006 @ 5:07 pm

Daniel,
I will not attempt to answer your emotional presentation of the argument from evil at present, although I will say that I can empathize with you and your cry for justice. But you might want to think about your longing for justice and the sense you have of the world being all wrong. In my worldview, the world is all wrong, and justice will be had. On yours, the world simply is, and justice, however you define it, will not exist or matter when the universe is no longer habitable.
As for your question on topic about whether we would choose to save a tank of embryos or a crying child, I’m afraid it doesn’t really close the debate. Even if we were to choose the child, that answers a different question than if the embryos have an equal right to life. It’s an emotional appeal, which may or may not be a guide to truth. However, it seems to me that when making policy issues and such it is more reasonable to look at the facts than think about how I might feel in a particular circumstance.

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